Saturday, May 9, 2026

Hagar

Genesis 16 & 21

SIW 10.05.2026

When I was asked to talk about a biblical woman who inspires me, I had never really thought about it but I eventually settled on Hagar and I have 7 minutes so lets dive in!

The Egyptian pharaoh gave Hagar to Abraham to be a slave to his family before he left Egypt. Hagar became the maid servant of sarah. So straight away we have a woman given away like livestock and forced to live in a family of a different culture, then that family left her homeland and took her with them.

Sarah had been trying to get pregnant for many years and had not been successful so she said to Abraham, hey how about you try getting Hagar pregnant because the child of a slave automatically became the property of the slave holder. Sarah saw this as her chance at a child.

There was no IVF in those days so Hagar had to accept a relationship with Abraham that she surely didn’t want so that she could achieve a pregnancy. I would call this assault. I would also say that Abraham and Sarah were callously using her for their own purposes.

When Hagar does become pregnant she starts to get sassy with Sarah and mock her, finding a way to have some sense of power when she has no power. We do this, don’t we? And it’s a very human thing to do but its not smart. The tension between the women grows until Hagar feels that she needs to leave the camp.

So she has jumped from the frying pan to the fire, from the safety and provision of Abraham and Sarah's household to alone in the desert, reflecting on her choices. And of all the uncomfortable things in life, knowing you did it to yourself is often the worst.

While Hagar is out there in the desert, an angel comes and tells her to return to Abraham and Sarah. The angel says that if she will submit to Sarah, she will have descendents too numerous to count.

I will remind you here that Hagar is not a Jew, she hasn’t traditionally followed the same God but she understands that God has seen her and had mercy on her and she names Him, El Roi, the god who sees.

I don’t know about you but I have followed the same God all my life and sometimes I still don’t recognise him or his work. What a great moment that must have been for her and what insight she had.

Hagar returns to Abraham and Sarah and the baby Ishmael is born.

Life goes on for about 10 to 12 years and Sarah miraculously becomes pregnant, Isaac is born and it should all be happy times but Sarah becomes worried that Hagar’s son Ishmael will become the heir so she has asks Abraham to send Hagar and Ishmael away.

Abraham isn’t overly happy about sending his son into the desert but that is what he does. Hagar and Ishmael go into the desert with a bag of water, which is soon finished and Hagar, not wanting to watch Ishmael die, tells him to lie under a bush and then walks away.

It is at this point that Ishmael cries out and God sends an angel who leads them both to a well. Their lives are saved and they go on to travel through the desert.

Ishmael becomes an archer and Hagar finds him an Egyptian wife, which would suggest that she eventually got to go home, not as a slave but as a free woman, the mother of an accomplished man.

Ishmael goes on to have 12 sons who all become tribal leaders and Hagar became the matriarch of the Ishmaelites, the modern nomadic Arabic people.

To recap, Hagar is isolated, marginalised, used and abused, and then cast into the desert to die. Through all of this, God is watching, helping, talking to her. It is reassuring to see that his eye was on her and He sent help and comfort to her. I think it is also worth noticing that Hagar was not part of the established religion so there is a lesson there in how we treat people, who we think are right, wrong, holy or worthy. We see a woman who was loved by God and who God honoured.

I think we all can find something in Hagars story that we identify with and I think it shows us the great depth of hope that is available for us when things are grim.

Wednesday, December 17, 2025

Day of Prayer for the Victims of Modern Slavery

 SIW September 22, 2025

"When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”’ (John 8:12 NIV)

 

In Australia, we have an estimated 41 000 people living in modern slavery.

Modern slavery in the Australian context happens in 4 main ways: there is forced labour, commonly affecting people in agriculture, construction, cleaning, hospitality, domestic work and meat processing.

These people may be held in bondage by withheld wages, confiscation of passports and other documents, unsafe work conditions or coercion and violence.

Another form is sexual exploitation of adults or children, women are commonly lured to Australia on the promise of marriage or work and then held as prostitutes, movements restricted, documents confiscated and income limited.

Child exploitation is a little different because often the exploitation occurs outside of Australia when Australians travel to places where it is easy to exploit children or when Australians exploit vulnerable families  by asking parents to supply images or video access.

Forced Marriage is the most common form of modern slavery reported in Australia. Young people, mostly young women but also men, are forced or coerced into marriages and the forced marriage is only the start, common experiences within the marriage included physical, verbal, sexual and financial abuse, restrictions on movement, domestic servitude, and being barred from accessing education and employment, typically at the hands of the husband or members of his family. Some young women in Australia have been murdered at the direction of their husbands family.

The fourth type of modern slavery we see in the Autralian context is imported products. Nearly two-thirds of all forced labour cases are linked to global supply chains, with workers exploited across a wide range of sectors and at every stage of the supply chain. Most forced labour occurs in the lowest tiers of supply chains; that is, in the extraction of raw materials and in production stages. If we purchase electronics, garments, textiles or fish, there are likely slaves involved.

 

PRAY

 God of justice, hope and love, Father of the fatherless, defender of the oppressed, our hope for years to come. We believe that it is for freedom that you have set us free, to serve one another through love that we may live in abundance and goodness. Dear God, In this moment, we stand with our sisters and brothers, men and women, boys and girls who are victims of modern slavery and human trafficking. We know you feel their hurt, fear, excruciating pain, humiliation and all they might be going through, of which we may not be aware. Lord, we pray that you rescue them from the hands of their oppressors, release them from the clutches of the wicked and by your grace restore their lives and bring them into light. Help them heal, grant them justice and may their traffickers repent and come to know you more

Fill us with your sacred passion and love that we may continue to fight for justice. Use us as your tool, to help end this human tragedy. And may your love, embrace and presence never depart from these victims. Hear our cry and prayer, O heavenly Father.

We follow a God who hears our prayers and as we celebrate the International Day of Prayer for Victims of Modern Slavery and Human Trafficking, we are using the God inspired theme ‘Light to Life’, based on John 8:12, where Jesus calls himself the light of the world. I am sure we all relate to the fears, uncertainties and sense of isolation that the dark can bring. The thing that is terrifying at 3am is so much easier to think about in the light of day.

The power of light, brought by jesus, brings life.In JOhn 8:12, Jesus affirms: ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’ This declaration reveals Jesus’ as the one who combats darkness, bringing clarity, hope and renewal. His light offers direction and purpose, allowing us to experience divine grace and love. The light of Jesus shines in everyone, including victims of human trafficking, exploitation and violence, who are subjected to oppression and humiliation, and are deprived of their freedom. We must also remember that the oppressors are children of God and are experiencing their own form of bondage, maybe because they are in spiritual darkness or because they are, themselves vulnerable to exploitation.

 

PRAY

Dear God of Justice,

We hear the cries of people trapped in incidences of modern slavery

and exploitation.

We are overwhelmed, dismayed and desperate for justice for the defenceless,

the exploited and the forgotten.

God of light, we ask for your immediate justice for all those trapped in modern

slavery and exploitation.

We desire justice. We pray for reconciliation for the wrongs the perpetrators have

done, and may you pierce their hearts with your righteous illumination and help

them to humbly repent and turn from their wicked ways.

We pray that perpetrators will turn themselves to the task of helping to prevent

others from participating in the victimisation of humankind.

 

Amen!

 

For us, who have freedom, we want to see all people free, we want to see justice and want to see everyone enjoy life in all it’s fullness.

 

 

Father God,  we pray with confidence at this moment knowing you will hear our cries, especially for justice for those wronged by sexual exploitation and forced labour. For the oppressed and destitute experiencing darkness, we ask that you shine as the light of hope and peace. Please break the chains of those who bind others in slavery and poverty, that all of God’s children would experience the blessings of freedom and the opportunity to live a valued and healthy life. Lord, we ask that you give strength to those courageous souls who work with victims and survivors of sexual exploitation and forced labour. Encourage them in their spirit, heart and body, and provide these workers with the resources they need to support those inflicted by the injustices of the world. We thank you, Lord, that you are the God who hears us,  May our hearts join in one accord as we lift our voices praying for freedom and justice for all. Lord, thank you for hearing our cries. Amen!

While we pray, we must also act as we are able. When we can we need to speak up, through our vote, our voice and our spending power

 •We must identify ourselves with Christ, with his light and remember that we are called to reflect his light, in the case of modern slavery we do that by speaking up for those who have had their voice silenced.

Bringing light means restoring dignity, we don’t have a lot of opportunity to restore dignity for the victims of human trafficking and slavery but we can give dignity, healing and freedom to anyone who we cross paths with. Every human being is worthy of dignity, healing and freedom and if we spread dignity where we can, it can ripple out to reach many more.

 We are invited to be reflections of this light in the world. We can support, care for and be a source of hope for the oppressed and wounded. As we celebrate this day of prayer, the message can remind us that even in the darkest situations, the light of life shines through the grace and mercy of christ

 

PRAY

 

I hear the cries of daughters and sons beyond the dark; trafficked and enslaved for the profit of others.

 I stand with you.

I see the next generation of vulnerable children targeted for the benefit of worldly pleasures.

 I will fight for you.

I stand with front-line practitioners, advocating for the freedom of victims of oppression and walking alongside survivors.

 I acknowledge you.

I lament for the ways I have knowingly and unknowingly contributed to modern slavery and human trafficking through my ignorance, my privilege and my spending power.

I refuse to be blind.

May my prayers and those of your people turn into action as we fight against injustice together. We are not free until we all experience light.



**Prayers used were supplied by the International Social Justice Commission of The Salvation Army

No Ordinary Town

 

SIW 14.12.25

Micah 5:2-5

Ezekiel 37:24-27

 

Can anybody name a town which has a famous festival? Tamworth country music, Grafton Jacaranda, Griffith citrus, forbes elvis.
By now you all probably know that I like to explore a new town. The bigger ones which might have a fabulous bakery or festival. The ones with murals or silo art, even the ones I only stop in for a quick wee usually have something to take my interest for a moment.

Lets have a quick look at the photos I’ve taken in very small places.

 

Bethlehem was a very small place, about an hour and a half walk from Jerusalem on a road called The Way of the Patriarchs. An ancient road used by people like Abraham and Jacob and it still is there, in it’s modern form, called highway 60

Bethlehem was so close to Jerusalem that people might not stop there, if they just kept walking they would reach their destination so it was small and sometimes overlooked but it was important: in 200 Bc it became the main aquifer for Jerusalem. The dead sea scrolls came from Bethlehem and was the home of an important stone age art work called the Ain sakhri lovers.

Bethlehem  was, of course the home of David. David was beloved by his people. His early defeat of Goliath made him a hero and showed his qualities of leadership and courage. After his glorious win on the battlefield he went back to being a shepherd and of course, we all love a humble leader so his star grew brighter.

He was a poet and musician and maybe he had some of that rock star quality that we see in a charismatic leader.

WE still see places like Bowral celebrate their famous son, Don Bradman. The tiny settlement of Barellan celebrates Yvonne Goolagong. If our modern small towns can have so much admiration and pride in their home grown sporting heroes, imagine how Bethlehem celebrated David. King of Israel, humble but great, great but humble, rock star charisma, he had a kind of poet laureate status.

And David eventually died but Bethlehem knew that there was a prophecy over their town.

It makes sense that a small place, occupied by an aggressive and brutal regime would grab onto anything to give them hope for a better future. The promise of a coming David-like king must have sometimes been the only available spark of hope, the only glimmer of joy or peace.

And the prophecy reads like this:

  “But you, Bethlehem Ephrathah,
     though you are small among the

  clans of Judah,
 out of you will come for me
     one who will be ruler over Israel,
 whose origins are from of old,
     from ancient times.”

 

 

 

And Micah goes on:

He will stand and shepherd his flock
     in the strength of the LORD,
     in the majesty of the name of the LORD his God.
 And they will live securely, for then his greatness will reach to the ends of the earth.

And he will be our peace...

Micah 5:2-5a (NIV)

 

Bethlehem knew there was this prophecy, they knew God had promised a king would arise from there again but after David, Bethlehem was a sleepy place, not appearing to be important, not having any famous sons, not even a major stopping point for people travelling the way of the patriarchs.

Throughout my life I can remember the talk about towns bypassed by highways, I especially remember talk of “the Goulburn bypass” and how we worry when these things happen. We think that without the travellers, without the merchants passing by, without the busyness, our towns will become redundant and die.

When we worry about these things we are right, many many towns from antiquity to now have shrunk and died for various reasons. Families have had to uproot to find work, social structures break down and what was good becomes rubble.

I don’t think that’s exactly what happened to Bethlehem because it has survived a long long time but we know that Bethlehem was a backwater, it was under occupation, the people were oppressed and things were hard.

In those post David years, centuries in fact, the people of Bethlehem must have wondered what was going on with that prophecy.

Where was their promised King like David? When would the occupation end? Was the prophesy real?

We know, don’t we that hard times feel never ending? We know that when covid happened we felt like life would never again be the same. In our personal lives we feel that an illness, a depression, a period of unemployment or loneliness or relationship breakdown will never end. We can feel that we wont recover. We can feel that God has forgotten us and doesn’t hear our cries for help.

As we come up to the celebration of Christmas, we know that the promised saviour came.

Jesus was born in the promised place at the appointed time.

 

The king they had been waiting for was born in Bethlehem, just like God had promised.  

 

Let's hold on to this idea of ‘in just the right time’. I am sure it didn't feel like just the right time for the people of Bethlehem, I’m sure they had been thinking the messiah was well overdue, just like we do when things aren’t the way we hope

 

I think this is a good word for us today. Because at times we can feel so knocked about by life and circumstances. Maybe you feel like that today. We can feel like we have no choice over which path to take. We can feel resentful and powerless. And yet we see the hand of God through history in the story of Bethlehem.

 

I want to encourage you with the thought that The creator and governor of all things has their hand on you. The hurts and the frustration and the sense of being forgotten or overlooked were part of Bethlehems story and but Bethlehem was not just any town , it was the town where the new King was born. Bethlehem claimed her place in God’s story. We can claim our place in God’s story, God’s promises to us will be fulfilled and we can have the gifts of advent, every day. Today we lit the candle of joy and I would like to encourage you with the thought that joy is coming. If you don’t feel it already, God’s promises of peace, hope and love are coming too.

 

We pray for Bethlehem today, for the healing of pain in that region of the world and if you are in a period of pain or waiting, lets think of Bethlehem, God’s promises are true and good and they arrive at the right time.

 

Bethlehem was a small town, mostly insignificant, and Bethlehem became a place of the greatest ever significance. You have a place in God’s story, you are significant.

 

Lets take hope from bethlehems story and rest in the certainty of the love, hope,  peace and joy represented and delivered by that little boy born in Bethlehem.